July 29, 2015
What I love about our crowd-sourced sermons is that it doesn’t matter what I wanted to write about or say in relation to the text I presented, what interested you about this week’s question is now what I have to write about.
This situation actually sums up pretty well a certain tension in our High Holy Day liturgy; in our new machzor (our High Holy Day prayerbook) Mishkan HaNefesh; and in the process of repentance that we undertake during the Holy Days. Who, what, is primary? Is it the individual, me, writing this sermon with things I want to say, or is it the community, and the individual thoughts and experiences that can turn the discussion in ways an individual may not have intended?
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July 28, 2015
“Better a piece of dry bread and tranquility with it, than a house full of feasting with strife.” (Proverbs 17:1)
“If your wife is short, bend over to hear her whisper.” (Talmud, Bava M’tzia 59a)
– Mishkan HaNefesh, Yom Kippur, pg. 402-403
These texts speak about the Jewish concept of shalom bayit – peace in the home. What does the term shalom bayit mean to you? How do you create a peaceful home?
July 20, 2015
“Why do we confess to wrongs we have not personally committed? The 16th-century mystic Rabbi Isaac Luria teaches that the people of Israel may be likened to a body of which every Jew is a living part. The vitality of the whole depends upon the health of every organ and limb. That is how deeply we are connected to one another. Therefore, each individual sin inflicts damage on the whole organism, and all of us share responsibility for healing the body of Israel.”
From Mishkan Hanefesh, page 83 of the Yom Kippur volume
What Do You Think: Our new High Holy Day machzor challenges us to consider the same prayers as speaking to both the individual and the community. How does the High Holy Day liturgy speak to you and your individual experience, and how does it speak to you as a member of the Jewish community?
July 13, 2015
Delivered by Rabbi Jill Maderer this Shabbat... Thank you to Roberta for your beautiful Torah reading. When Roberta began to prepare for her Adult B’nei Mitzvah earlier this year, she felt especially draw to chanting Torah. It was then that her mother reminded her: Roberta’s great-grandfather was a hazzan–a traditional cantor. This powerful link to her roots — spanning time and space — deepened Roberta’s Torah experience all the more so.
This summer, as we encounter Mishkan HaNefesh, our new High Holy Day Machzor, we are posting a weekly question for your response. This week, we asked: From what person or event in Jewish history or in Jewish tradition do you draw inspiration? In other words, what are the lessons you learn from Jews of the past?
In Roberta’s case, a teacher of Jewish ritual who was a relative from her own family touched her. For many, teachers from Jewish history offer connection. We are not alone in our Jewish quest for meaning. Read the rest of this entry »
July 12, 2015
“I want to make a confession, to give an accounting to myself, and to God. In other words, to measure my life and actions against the lofty ideals I’ve set for myself. To compare that which should have been with that which was… ” – Hana Senesh (1921-1944), diary entry of October 11, 1940
How do we measure success? Do we compare ourselves to others to often in our overly competitive society? Is there a time in your life when you felt that you didn’t measure up to others expectation or your own? Tell us about a time in your life when you were proud of an accomplishment.
July 5, 2015
From what person or event in Jewish history or in Jewish text tradition do you draw inspiration?
From the new Yom Kippur Prayerbook (p 198)
In the depths of the night, by the edge of the river, Jacob was left alone.
In heartfelt longing, in the temple of God, Channah uttered her prayer alone.
In the barren wilderness, in doubt and despair, Elijah found God alone.
On the holiest day, in the Holy of Holies, the High Priest entered alone.
We are bound to one another in myriad ways, but each soul needs time to itself.
In solitude we meet the solitary One; silence makes space for the still small voice.
For the Psalmist says: “Deep calls unto deep.” For the depths of our soul, we seek what is most profound.
Adonai, s’fatai tiftach, ufi yagid t’hilatecha. Adonai, open my lips, that my mouth may declare Your praise.