When do we walk the path together?: Discernment in Establishing Coalitions

August 19, 2017

“See this day, I set before you, bracha uklalah — blessing and curse” (Deut 11:26).  It’s one or the other.  Elie Wiesel taught us: “We must take sides. Neutrality helps the oppressor, never the victim. We must take sides.”

We can explore the issues, and learn from those who are different.  But then, ultimately, we must take sides.  The side of blessing or the side of curse.  Commentators say the phrase from God, saying: “I set before you” indicates free will.  It is our choice to make   We need to determine, which is the path of blessing.

I’m filled with gratitude to have seen so many of you on Sunday at the “Vigil for Those Who Stood Against Hate in Charlottesville, and on Wednesday where Rabbi Freedman spoke so powerfully, at the “Philly is Charlottesville: Unmasking Racism” march.  For when it comes to the anti-semitism and bigotry of white supremacy, the issue is not nuanced.  We take sides.  Hate does not require debate.  For we have moral clarity, that we are all created in the image of God, and your presence this week has demonstrated moral leadership.

Even as our congregation takes the clear side against bigotry, we do face some tricky questions about how to be involved, and how not to be involved.  I would like to step back, and to examine with you, some of the complexities I face when we collaborate with other groups, to respond to hate. Read the rest of this entry »


Tochecha: How We Rebuke

August 9, 2017

Picture the scene: The Israelites have been wandering for 40 years in the desert and are finally on the banks of the Jordan river just mere miles from the Holy Land. Moses, knowing that his time as their leader is coming to end, offers one final speech to his people. This not-so-short speech, which is basically the entire book of Deuteronomy, is a look back at their shared history and words of advice for their future. Specifically in this first portion of Deuteronomy, D’varim, Moses does not mince words and offers a harsh rebuke of his people. He says:

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