Parashat K’doshim: Happiness vs. Meaning

May 2, 2018

This past Wednesday night, we had the unique opportunity to host Anat Hoffman, a civil rights pioneer in Israel. Through her organizations, Women of the Wall and the Israeli Religious Action Center, Hoffman works to protect the rights of women, Reform Jews, Arabs and other vulnerable populations. Hoffman does not shy away from exposing Israel’s uglier side, and believes that we can love the country even more when we recognize that, like all of us, Israel is not perfect.

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Do Not Stand Idly By: A Different Focus for Gun Reform

March 4, 2018

lawyersguns-money2In an intimate scene in parashat Ki Tisa, God says to Moses: “I will make all my goodness pass before you, and the grace that I grant and the compassion that I show; but you cannot see my face… See there is a place near Me.  Station yourself on the rock.  And as my Presence passes by, I will put you in a cleft of the rock and shield you with My hand, until I have passed by.  Then I will take my hand away and you will see my back; but My face will not be seen.” When we witness divinity, we see God’s back, but not God’s face. We do not see everything.  Only part of the picture.

Last shabbat, I shared with you my heartbreak over the tragic news of the mass school shooting at Marjory Stoneman Douglas High School, in Parkland, Florida; and I also shared with you the inspiration in the teen-agers activism since.  I continue to think of them as I hear from my rabbinic colleagues in Florida, who have been burying the Jewish teens, who are among the slaughtered.

With those students ever still in my heart, I think this Shabbat’s Torah portion points to another angle, in the complex issues around gun violence in our nation.  From the cleft of the rock, what am I not seeing?  What do I need to acknowledge is there, even if it is not in full view?

A day or 2 after the tragic news of the school shooting, I watched the feature on the morning news. Devastating stories of 17 deaths, teen-agers hiding in closets, teachers heroically shielding their students, and bereavement counseling taking place as the survivors went to therapy, instead of to class.

And then, after this feature, the local news moved on to the next story.  It briefly told the story of two shootings in our city, in poor neighborhoods, not far from my home, or from our congregation.  I don’t think they devoted even a minute to each of the local shootings.  And then they helped me, the viewer, turn away, and barely see the gun violence in our city.  Barely even acknowledge the everyday, from my limited perspective. Read the rest of this entry »

We Are Crossing to the Other Side: Rabbi Maderer’s Message at the Philadelphia Women’s March 2018

January 20, 2018

Rodeph Shalom members at the Women’s March

Shabbat shalom!  Today, I am grateful to gather—we who call God many different names, and we who choose not to call to God at all—I am grateful to gather together with you!

This season, in our sacred text, the Jewish community reads the story of the Exodus from Egypt.

Our redemption story begins with women. Midwives birth our redemption.  Overworked, underpaid; but powerful      and brave.  How do we know redemption has begun?  We see the courage of women.

And our redemption story culminates with women.  When we cross the Sea of Reeds to freedom on the other side,    “Miriam the prophet takes her timbrel in her hand, and all the women go out with her in song.” How do we know redemption has come?  We hear the voice of women.

In our own time, brave women have birthed the next wave of the movement.

Women’s courage and women’s voice are leading; women and men are following in partnership.

We are marching to the other side, and there is no turning back. Read the rest of this entry »

Our Jewish Leadership Responding to #MeToo and Time’s Up​

January 16, 2018

How has this sexual harassment and assault season of “Me Too” and “Time’s Up” had an impact on the way you think about our society, your social and professional circles, and your Jewish community?

It has been important to see high profile men held accountable for the abuse of power manifested in their sexual misconduct.  Yet, with so much reckoning occurring in celebrity circles, I believe we need to be cautious against allowing ourselves to respond as if it were their problem.  Sexual harassment and assault, and the imbalance of gender power which is at the root of it all — for these issues are not about sex, they are about power– is all of our problem.  The imbalance of gender power devalues women and robs men as well as women of choices in their work and in their lives.  It is all of our problem– it’s in our own neighborhood, our own school, our own workplace, our own office, our own desk chair.  We all have growth and learning we need to do in order to take steps to dismantle gender power imbalance. Read the rest of this entry »

Take the Long Road

January 9, 2018

As many of you know, I just returned from leading 18 teens to Israel along with our youth engagement coordinator, Jenn Reiss. On our first full day, after an amazing Israeli breakfast, we headed off to the Tel Dan Nature Reserve. As we started our hike we saw a sign with two arrows – one arrow pointed to a trail on the left and said, “Maslool Aroch.” The second pointed right and said, “Maslool Katzar.”

Maslool Aroch, the long road, or Maslool Katzar, the short road – this was the choice laid out before us. This is a choice many of face ever day of our lives, take the easy path or the hard one.

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Yerushalayim Shel Barzel (Jerusalem of Iron)

December 12, 2017

Naomi Shemer, hailed as the “first lady of Israeli song and poetry” is perhaps most famous for her song “Yerushlayim Shel Zahav” (“Jerusalem of Gold”) written in 1967 and often called an unofficial second national anthem. Shemer wrote the song for the Israeli Song Festival held on 15 May 1967, the night after Israel’s nineteenth Independence Day.

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Multi-faith in Morocco

November 14, 2017

Yesterday and today marked the 79th anniversary of Kristallnacht, the night of broken glass, when ordinary Germans demonized their Jewish neighbors and lashed out against them in violence and hate. Soon after, once Hitler had control over France, the Vichy government there sent a message to King Mohammed V of Morocco: help us deport your country’s 250,000 Jews to Nazi concentration camps. As the story goes, the king responded saying, “We have no Jews, we only have Moroccans.”

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