March 26, 2019
Anyone remember the song, “Come Out and Play,” also known as, “Keep ‘Em Separated,” by the 90’s alternative band, Offspring. The story goes that inspiration for the “keep ’em separated” lyric actually came from frontman, Dexter Holland’s, experience in a laboratory cooling flasks full of hot liquids. He placed them too close together, realizing after he messed up the experiment that he needed to, “keep ‘em separated.”
If there is one thing you should know about this week’s portion, the entire book of Leviticus, and really the whole mindset of the ancient Israelite priests, the authors of Leviticus, it is, “keep ‘em separated.”
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March 19, 2019
by Rabbi Maderer
This article originally appeared in the March issue of the Rodeph Shalom Bulletin.
Last month, I expressed here, and in a sermon, my gratitude about my extended family’s trip to Israel. Several things made it deeply meaningful. I have an almost life-long relationship with Israel, having begun my visits as a child. In preparation, I read from Rabbi Larry Hoffman’s book about spiritual pilgrimage to Israel. My children were moved to journal every night we were there, and for a progressive lens, my family traveled with the Association of Reform Zionists of America (ARZA). The ARZA-led experience was important to me because it meant a critically thinking guide whose approach would feed my passion for Reform Zionism. Last month, I shared with you one critical aspect of Reform Zionism– that we need to own our place in Israel, our place at the Western Wall/Kotel, and our authentic place in Judaism.
This month, I would like to share another critical aspect of Reform Zionism. Much like Reform Judaism is devoted to cultivating a meaningful Jewish community and also caring for the other, Reform Zionism is devoted to the love for and support of the Jewish homeland and also caring for the other. Support for a Two-State Solution indicates the commitment to a home for two different peoples–both Jews and Palestinians. Too often, leadership voices and the media express polarizing views, as if we may only advocate for the Jews or for the Palestinians, as if human beings may care either for our own or for the other. I believe this is the false choice of those on the right who won’t speak of hard truths about the occupied territories to be spoken, and of those on the left who neglect to be transparent that Boycott Divestment Sanctions does not seek to make Israel a fairer place, it seeks to eliminate Israel. In a state established in the wake of the Holocaust and where over a million Jewish refugees expelled from Arab countries landed, in a state where security is so different that my hotels had bomb shelters but no chain locks on the room doors, and in a state that has occupied territories of other peoples, I cannot see how either the far right or the far left can alone lift up the truth.
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